Grace at the King’s Table
For the past few weeks, we’ve been exploring Jesus’ teachings in Luke 6—a section of Scripture that challenges us to love our enemies, forgive those who hurt us, and live out a radical kind of mercy.
I just got off vacation – I’m not up for beating anyone up at the moment… (You’re welcome).
If you’re like me, you’ve probably felt the weight of the previous few weeks. Following Jesus is never easy, is it?
And I’m trying to bring it in the order it comes to us in Luke. The text says to beat you up... But….
That’s why this week, as we prepare for Communion, I want to take a softer approach.
Instead of focusing on the demands of Luke’s Gospel, we’re going to take a detour into the Old Testament—a place where we can see God’s grace beautifully illustrated in the story of David and Mephibosheth (2 Samuel 9:1-13).
It’s a story of mercy, inclusion, and restoration. Who doesn't need to take a bath in that?
I love these stories.
(Here is a telling aside that the Lord is at work with us – even on vacation. Becky and I were in Key West last night and a Gay Pride parade was going down Duval Street. We were caught off guard that it was happening. BUT – we were in their space at their time, so we loved the joy and prayed it might lead all of them to the Lord.
I used to say – Love the Sinner – Hate the Sin. But amazingly that is what Jesus dumped into my lap as I was walking down Duval Street – dodging the beads being tossed at me… Becky caught some! But then she is much wiser than I am!
How can I say love the sinner, hate the sin – when I was walking Duval Street with a big plank in my eye)
So back to the reading plan…. This story invites us to reflect on the grace we have received and how we can share it with others.
Think of this as a moment to rest at the King’s table, to be reminded of God’s kindness and faithfulness, and to prepare our hearts for communion. Let’s dive in.
Oh – Paren warning – Not Parent’s – Paren – as you saw above - I will be dropping lots of these this week - ( la la la – go gators, etc.).
Oh – and since I skipped last week I will include the scripture this week only!!
New Here?
Normally, I ask you to read the bible plan in the app then come back here. Next week we will do that again. But this week the blog is self contained. But you do not get credit for reading he bible plan unless you visit that and click complete! You don't win anything - it's just cool to click the button and think - I already finished something this morning!
I just got off vacation – I’m not up for beating anyone up at the moment… (You’re welcome).
If you’re like me, you’ve probably felt the weight of the previous few weeks. Following Jesus is never easy, is it?
And I’m trying to bring it in the order it comes to us in Luke. The text says to beat you up... But….
That’s why this week, as we prepare for Communion, I want to take a softer approach.
Instead of focusing on the demands of Luke’s Gospel, we’re going to take a detour into the Old Testament—a place where we can see God’s grace beautifully illustrated in the story of David and Mephibosheth (2 Samuel 9:1-13).
It’s a story of mercy, inclusion, and restoration. Who doesn't need to take a bath in that?
I love these stories.
(Here is a telling aside that the Lord is at work with us – even on vacation. Becky and I were in Key West last night and a Gay Pride parade was going down Duval Street. We were caught off guard that it was happening. BUT – we were in their space at their time, so we loved the joy and prayed it might lead all of them to the Lord.
I used to say – Love the Sinner – Hate the Sin. But amazingly that is what Jesus dumped into my lap as I was walking down Duval Street – dodging the beads being tossed at me… Becky caught some! But then she is much wiser than I am!
How can I say love the sinner, hate the sin – when I was walking Duval Street with a big plank in my eye)
So back to the reading plan…. This story invites us to reflect on the grace we have received and how we can share it with others.
Think of this as a moment to rest at the King’s table, to be reminded of God’s kindness and faithfulness, and to prepare our hearts for communion. Let’s dive in.
Oh – Paren warning – Not Parent’s – Paren – as you saw above - I will be dropping lots of these this week - ( la la la – go gators, etc.).
Oh – and since I skipped last week I will include the scripture this week only!!
New Here?
Normally, I ask you to read the bible plan in the app then come back here. Next week we will do that again. But this week the blog is self contained. But you do not get credit for reading he bible plan unless you visit that and click complete! You don't win anything - it's just cool to click the button and think - I already finished something this morning!
Monday: Grace Seeks Us Out
NT Scripture: Luke 6:37
"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven."
OT Scripture: 2 Samuel 9:1-3
"Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?"
Historical Context
By the time we reach 2 Samuel 9, David is firmly established as king over all Israel. His journey to the throne, however, was long and filled with hardship. Years earlier, the prophet Samuel had anointed David as the future king of Israel (1 Samuel 16:13), but Saul, the reigning king, saw him as a threat. Saul’s jealousy led to years of conflict, forcing David into exile as a fugitive.
Eventually, Saul and his son Jonathan were killed in battle against the Philistines (1 Samuel 31), leaving the throne open for David. But the road to uniting Israel under his rule wasn’t smooth. Saul’s remaining son, Ish-Bosheth, became a rival king, leading to a civil war.
When Ish-Bosheth was assassinated (2 Samuel 4), David finally became king over a united Israel.
In this historical context, it was standard practice for a new king to eliminate all members of the previous royal family. This was a brutal but common way to secure the throne and prevent any future claims to power. Saul’s family would have been seen as political enemies, and no one would have questioned David if he chose to wipe them out.
But David doesn’t do what’s expected. Instead of hunting down Saul’s descendants to eliminate them, he seeks them out—for a completely different reason. His question in 2 Samuel 9:1 is extraordinary:
The word translated as "kindness" in this passage is hesed, a rich Hebrew term that means steadfast love, covenantal faithfulness, and mercy.
David’s motivation isn’t political—it’s rooted in his covenant with Jonathan, Saul’s son and David’s closest friend.
Years earlier, in 1 Samuel 20:14-17, Jonathan asked David to promise that he would show kindness to Jonathan’s family, even after Jonathan’s death. David swore to honor this covenant, and now, years later, he remains faithful to that promise.
When David learns that a descendant of Saul still exists—a man named Mephibosheth, (sounds kinda like "My fib? Oh, Seth!"). This is David's best friend Jonathan’s son—he sends for him immediately.
Mephibosheth, (Mah fib, oh, seth!) crippled in both feet since childhood (2 Samuel 4:4), is living in Lo Debar, a desolate and barren place. Likely, he’s been hiding, fearful that David might find him and see him as a threat.
But David’s desire isn’t to harm Mephibosheth—it’s to bless him. In a world where kings sought vengeance and eliminated rivals, David’s actions are radical, unexpected, and deeply rooted in grace.
Reflection
David’s pending kindness to Mephibosheth gives us a beautiful picture of God’s grace. Like him, we are broken and undeserving. We often live in fear, hiding from God because we feel unworthy of His love.
But just as David sought out Mephibosheth, God seeks us out—not to judge or condemn us, but to show us kindness and invite us into His presence.
This is the heart of the Gospel. God doesn’t wait for us to clean ourselves up or prove our worth. Instead, He takes the initiative, coming to us in our brokenness to extend His mercy.
(Have you ever wondered what you would do if you heard that Jesus would be at your house in 30 minutes? How many of you would start cleaning your house.... lol).
As Paul writes in Ephesians 2:4-5, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved."
King David’s question—"Is there anyone to whom I can show kindness?"—is a reflection of God’s own heart. It challenges us to ask: How can we show this same grace to others? Who in our lives might be hiding in their own version of “Lo Debar,” feeling unworthy of love or kindness?
Reflective Action/Question
This week, take time to reflect on the ways God has sought you out with His grace. How does it feel to know that His love isn’t based on your efforts or worthiness, or how clean your house is... but on His covenantal faithfulness!
Then ask yourself: Who in my life needs to experience this kind of grace from YOU!
How can I actively seek them out this week to show kindness, not because they’ve earned it, but simply because God has shown the same grace to me?
Make it your mission this week to reflect God’s heart by asking David’s question: "Is there anyone to whom I can show kindness?"
NT Scripture: Luke 6:37
"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven."
OT Scripture: 2 Samuel 9:1-3
"Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?"
Historical Context
By the time we reach 2 Samuel 9, David is firmly established as king over all Israel. His journey to the throne, however, was long and filled with hardship. Years earlier, the prophet Samuel had anointed David as the future king of Israel (1 Samuel 16:13), but Saul, the reigning king, saw him as a threat. Saul’s jealousy led to years of conflict, forcing David into exile as a fugitive.
Eventually, Saul and his son Jonathan were killed in battle against the Philistines (1 Samuel 31), leaving the throne open for David. But the road to uniting Israel under his rule wasn’t smooth. Saul’s remaining son, Ish-Bosheth, became a rival king, leading to a civil war.
When Ish-Bosheth was assassinated (2 Samuel 4), David finally became king over a united Israel.
In this historical context, it was standard practice for a new king to eliminate all members of the previous royal family. This was a brutal but common way to secure the throne and prevent any future claims to power. Saul’s family would have been seen as political enemies, and no one would have questioned David if he chose to wipe them out.
But David doesn’t do what’s expected. Instead of hunting down Saul’s descendants to eliminate them, he seeks them out—for a completely different reason. His question in 2 Samuel 9:1 is extraordinary:
"Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?"
The word translated as "kindness" in this passage is hesed, a rich Hebrew term that means steadfast love, covenantal faithfulness, and mercy.
David’s motivation isn’t political—it’s rooted in his covenant with Jonathan, Saul’s son and David’s closest friend.
Years earlier, in 1 Samuel 20:14-17, Jonathan asked David to promise that he would show kindness to Jonathan’s family, even after Jonathan’s death. David swore to honor this covenant, and now, years later, he remains faithful to that promise.
When David learns that a descendant of Saul still exists—a man named Mephibosheth, (sounds kinda like "My fib? Oh, Seth!"). This is David's best friend Jonathan’s son—he sends for him immediately.
Mephibosheth, (Mah fib, oh, seth!) crippled in both feet since childhood (2 Samuel 4:4), is living in Lo Debar, a desolate and barren place. Likely, he’s been hiding, fearful that David might find him and see him as a threat.
But David’s desire isn’t to harm Mephibosheth—it’s to bless him. In a world where kings sought vengeance and eliminated rivals, David’s actions are radical, unexpected, and deeply rooted in grace.
Reflection
David’s pending kindness to Mephibosheth gives us a beautiful picture of God’s grace. Like him, we are broken and undeserving. We often live in fear, hiding from God because we feel unworthy of His love.
But just as David sought out Mephibosheth, God seeks us out—not to judge or condemn us, but to show us kindness and invite us into His presence.
This is the heart of the Gospel. God doesn’t wait for us to clean ourselves up or prove our worth. Instead, He takes the initiative, coming to us in our brokenness to extend His mercy.
(Have you ever wondered what you would do if you heard that Jesus would be at your house in 30 minutes? How many of you would start cleaning your house.... lol).
As Paul writes in Ephesians 2:4-5, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved."
King David’s question—"Is there anyone to whom I can show kindness?"—is a reflection of God’s own heart. It challenges us to ask: How can we show this same grace to others? Who in our lives might be hiding in their own version of “Lo Debar,” feeling unworthy of love or kindness?
Reflective Action/Question
This week, take time to reflect on the ways God has sought you out with His grace. How does it feel to know that His love isn’t based on your efforts or worthiness, or how clean your house is... but on His covenantal faithfulness!
Then ask yourself: Who in my life needs to experience this kind of grace from YOU!
How can I actively seek them out this week to show kindness, not because they’ve earned it, but simply because God has shown the same grace to me?
Make it your mission this week to reflect God’s heart by asking David’s question: "Is there anyone to whom I can show kindness?"
Tuesday: Undeserved Kindness
NT Scripture: Luke 6:38
"Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap."
OT Scripture: 2 Samuel 9:4-6
"Mephibosheth...fell on his face and paid homage. And David said, 'Mephibosheth!' And he answered, 'Behold, I am your servant.'"
The King’s Invitation
For much of his life, Mephibosheth had been defined by what he had lost. Born into a royal family, he was the grandson of King Saul and the son of Jonathan, a prince of Israel. His childhood should have been filled with privilege, security, and the expectation of leadership.
But all of that changed in a single day.
(I have some family members whom, every time I speak with them the conversation revolves around their hardship and loss. I try to be kind – but some of you may agree – it can be tiring. They often seem to be their own worse enemy! – Now Memphi…. He has a legit issue.)
At just five years old, Mephibosheth’s life was shattered by tragedy. His grandfather Saul and his father Jonathan were both killed in battle on the same day (1 Samuel 31). In the chaos that followed, his nurse fled with him, fearing for his life. But in her haste, she dropped him, leaving him permanently crippled in both feet (2 Samuel 4:4).
From that moment on, Mephibosheth became a symbol of all that had been lost. Once a child of promise, he now lived in obscurity, dependent on others for survival. By the time we meet him in 2 Samuel 9, he is living in Lo Debar, a remote and desolate place whose name means “no pasture” or “nothing.”
(I always say – find yourself in scripture – so, I know this hits home for many people – playing the game correctly but still coming up short in life…)
It’s easy to imagine how Mephibosheth must have viewed himself. He was not only physically disabled, but he was also a member of a fallen dynasty. His very existence was a reminder of his grandfather’s failure and the loss of Israel’s first royal family.
And yet, David sought him out. (God is GOOD!)
As we said yesterday, instead of viewing Mephibosheth as a potential rival or threat, David saw him as the son of his dearest friend. David’s actions were not simply about sparing Mephibosheth’s life. They were about restoring him. (Meditate on that for a moment. Imagine reaching out to who you perceived as a threat but choosing to nurture and restore that person – wow!)
David gave Mephibosheth everything that had belonged to Saul—vast lands, wealth, and the resources to provide for himself and his family. More than that, David offered him a permanent place at his table. Mephibosheth was no longer a forgotten exile in Lo Debar. He was now treated as one of the king’s own sons.
The table is a place of equality. It is a place where rank, status, and past failures no longer matter. At the table, Mephibosheth is not defined by his disability or his family’s fall from power. He is simply one of David’s sons, fully included and fully loved.
We may dismiss it as David being nice – but it’s more than that. This is God working through David so that – like Christ later – he can be revolutionary and extraordinary.
Mephibosheth didn’t earn his place at the table. He didn’t petition David or prove his worth. He was invited because of David’s covenant with Jonathan. In the same way, we are invited to God’s table—not because of anything we have done, but because of His covenant with us through Jesus Christ.
Reflection
Like Mephibosheth, we too are broken. We carry wounds, burdens, and a sense of unworthiness. We may even feel like we are living in our own version of Lo Debar—a place of barrenness, isolation, or shame. (Ok – Coldspring is not barren or desolate – but it does not have a single fast food restaurant! Ok – that could be a good thing!)
Here is the point of the story – this is not about DAVID! God seeks us out. He doesn’t wait for us to come to Him. Like David, He calls us by name and invites us into His presence. He restores what was lost. He gives us a place at His table.
The table of grace is not just a place of provision. It is a place of transformation. At the table, we are no longer defined by our brokenness. We are defined by our relationship with the King.
Reflection for Today
Mephibosheth’s story challenges us to reflect on two questions:
Grace is not meant to stop with us. It is meant to flow through us.
Let’s live as people of the table, sharing the kindness we have received with a world that desperately needs it.
Like Mephibosheth at the Kings table - this week we get to come to the Lord’s table!
Note: The image above has nothing to do with this story – but it is from Samuel and it looks like the view out my window on my last day here in Key West…. LOL
NT Scripture: Luke 6:38
"Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap."
OT Scripture: 2 Samuel 9:4-6
"Mephibosheth...fell on his face and paid homage. And David said, 'Mephibosheth!' And he answered, 'Behold, I am your servant.'"
The King’s Invitation
For much of his life, Mephibosheth had been defined by what he had lost. Born into a royal family, he was the grandson of King Saul and the son of Jonathan, a prince of Israel. His childhood should have been filled with privilege, security, and the expectation of leadership.
But all of that changed in a single day.
(I have some family members whom, every time I speak with them the conversation revolves around their hardship and loss. I try to be kind – but some of you may agree – it can be tiring. They often seem to be their own worse enemy! – Now Memphi…. He has a legit issue.)
At just five years old, Mephibosheth’s life was shattered by tragedy. His grandfather Saul and his father Jonathan were both killed in battle on the same day (1 Samuel 31). In the chaos that followed, his nurse fled with him, fearing for his life. But in her haste, she dropped him, leaving him permanently crippled in both feet (2 Samuel 4:4).
From that moment on, Mephibosheth became a symbol of all that had been lost. Once a child of promise, he now lived in obscurity, dependent on others for survival. By the time we meet him in 2 Samuel 9, he is living in Lo Debar, a remote and desolate place whose name means “no pasture” or “nothing.”
(I always say – find yourself in scripture – so, I know this hits home for many people – playing the game correctly but still coming up short in life…)
It’s easy to imagine how Mephibosheth must have viewed himself. He was not only physically disabled, but he was also a member of a fallen dynasty. His very existence was a reminder of his grandfather’s failure and the loss of Israel’s first royal family.
And yet, David sought him out. (God is GOOD!)
As we said yesterday, instead of viewing Mephibosheth as a potential rival or threat, David saw him as the son of his dearest friend. David’s actions were not simply about sparing Mephibosheth’s life. They were about restoring him. (Meditate on that for a moment. Imagine reaching out to who you perceived as a threat but choosing to nurture and restore that person – wow!)
David gave Mephibosheth everything that had belonged to Saul—vast lands, wealth, and the resources to provide for himself and his family. More than that, David offered him a permanent place at his table. Mephibosheth was no longer a forgotten exile in Lo Debar. He was now treated as one of the king’s own sons.
The table is a place of equality. It is a place where rank, status, and past failures no longer matter. At the table, Mephibosheth is not defined by his disability or his family’s fall from power. He is simply one of David’s sons, fully included and fully loved.
We may dismiss it as David being nice – but it’s more than that. This is God working through David so that – like Christ later – he can be revolutionary and extraordinary.
Mephibosheth didn’t earn his place at the table. He didn’t petition David or prove his worth. He was invited because of David’s covenant with Jonathan. In the same way, we are invited to God’s table—not because of anything we have done, but because of His covenant with us through Jesus Christ.
Reflection
Like Mephibosheth, we too are broken. We carry wounds, burdens, and a sense of unworthiness. We may even feel like we are living in our own version of Lo Debar—a place of barrenness, isolation, or shame. (Ok – Coldspring is not barren or desolate – but it does not have a single fast food restaurant! Ok – that could be a good thing!)
Here is the point of the story – this is not about DAVID! God seeks us out. He doesn’t wait for us to come to Him. Like David, He calls us by name and invites us into His presence. He restores what was lost. He gives us a place at His table.
The table of grace is not just a place of provision. It is a place of transformation. At the table, we are no longer defined by our brokenness. We are defined by our relationship with the King.
Reflection for Today
Mephibosheth’s story challenges us to reflect on two questions:
- How has God restored you? Take a moment to consider the ways He has shown you kindness, lifted you out of your “Lo Debar,” and given you a seat at His table.
- Who needs to experience this grace through you? David’s question—"Is there anyone to whom I can show kindness?"—is one we should be asking as well. Who in your life is feeling forgotten, isolated, or unworthy? How can you extend God’s kindness to them this week?
Grace is not meant to stop with us. It is meant to flow through us.
Let’s live as people of the table, sharing the kindness we have received with a world that desperately needs it.
Like Mephibosheth at the Kings table - this week we get to come to the Lord’s table!
Note: The image above has nothing to do with this story – but it is from Samuel and it looks like the view out my window on my last day here in Key West…. LOL
Wednesday: Words of Restoration
NT Scripture: Luke 6:41-42
"Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?"
OT Scripture: 2 Samuel 9:7
"I will restore to you all the land of your grandfather Saul, and you shall eat at my table always."
Got home late tonight so today will be pretty straight forward. No sidebars today...
Words are powerful...
They can tear down or build up, wound or heal, destroy or restore. What does David do... In 2 Samuel 9:7, he speaks words of restoration to Mephibosheth: “I will restore to you all the land of your grandfather Saul, and you shall eat at my table always.”
These words transformed Mephibosheth’s life. In one sentence, David removed fear, restored dignity, and invited Mephibosheth into a place of belonging. But, before David could speak words of restoration to Mephibosheth, he had to examine his own heart. He had to lay aside any bitterness toward Saul, who had pursued him relentlessly in the past. He had to choose grace over judgment.
Yet, Judging ones heart is complicated... (pause for a second and judge yours - what does God think of you - ouch - right?).
This is where Jesus’ teaching in Luke 6:41-42 comes into play: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”
We all have planks - I have many. That is why restoration begins with humility. It begins with acknowledging the many ways we fall short of God, before addressing the needs of others.
David’s Example of Humility
David had every reason to view Mephibosheth with suspicion. As the grandson of Saul, Mephibosheth could have been seen as a potential rival to the throne. Yet David chose to look beyond Mephibosheth’s lineage and see him as a person in need of grace.
This wasn’t a decision David made lightly. It required self-reflection and humility. David had to examine his own heart and set aside any lingering resentment or fear tied to Saul’s legacy. Only then could he approach Mephibosheth with genuine kindness and restore what had been lost.
(Ok - one sidebar - This story of Mephibosheth gets really icky few chapters later. He is accused of trying to overthrow David! What??? I will let you look for it. Not sure if I will preach it yet or not.)
David’s humility challenges us to examine our own hearts. Are we holding onto pride, judgment, or resentment that prevents us from extending grace to others? Are we more focused on the “speck” in someone else’s eye than on the “plank” in our own?
When David spoke words of restoration to Mephibosheth, he did more than return land and property. He restored Mephibosheth’s dignity and identity.
For years, Mephibosheth had lived in Lo Debar, a place of obscurity and isolation. He likely saw himself as a forgotten figure, defined by his disability and his family’s fall from power. But David’s words changed everything.
Restoration is not just about returning what was lost—it’s about renewing hope and rebuilding relationships. It’s about speaking life into situations that feel broken or beyond repair.
What About Us?
Jesus’ words in Luke 6:41-42 remind us that restoration begins with self-awareness. Before we can speak words of restoration to others, we must examine our own hearts.
David’s story reminds us that restoration requires both humility and intentionality. It requires us to see others not as rivals or problems to be solved, but as people created in the image of God, deserving of love and kindness.
Reflection/Reminder
Restoration is not a passive act. It requires humility, self-awareness, and a willingness to speak words of life into broken situations. As followers of Christ, we are called to approach others with the same grace God has shown us. (THIS I WILL PREACH!)
David’s words to Mephibosheth—“I will restore to you...”—remind us of the power we hold in our words and actions. Today, let’s use that power to restore, heal, and bring others into the fullness of God’s love.
NT Scripture: Luke 6:41-42
"Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?"
OT Scripture: 2 Samuel 9:7
"I will restore to you all the land of your grandfather Saul, and you shall eat at my table always."
Got home late tonight so today will be pretty straight forward. No sidebars today...
Words are powerful...
They can tear down or build up, wound or heal, destroy or restore. What does David do... In 2 Samuel 9:7, he speaks words of restoration to Mephibosheth: “I will restore to you all the land of your grandfather Saul, and you shall eat at my table always.”
These words transformed Mephibosheth’s life. In one sentence, David removed fear, restored dignity, and invited Mephibosheth into a place of belonging. But, before David could speak words of restoration to Mephibosheth, he had to examine his own heart. He had to lay aside any bitterness toward Saul, who had pursued him relentlessly in the past. He had to choose grace over judgment.
Yet, Judging ones heart is complicated... (pause for a second and judge yours - what does God think of you - ouch - right?).
This is where Jesus’ teaching in Luke 6:41-42 comes into play: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”
We all have planks - I have many. That is why restoration begins with humility. It begins with acknowledging the many ways we fall short of God, before addressing the needs of others.
David’s Example of Humility
David had every reason to view Mephibosheth with suspicion. As the grandson of Saul, Mephibosheth could have been seen as a potential rival to the throne. Yet David chose to look beyond Mephibosheth’s lineage and see him as a person in need of grace.
This wasn’t a decision David made lightly. It required self-reflection and humility. David had to examine his own heart and set aside any lingering resentment or fear tied to Saul’s legacy. Only then could he approach Mephibosheth with genuine kindness and restore what had been lost.
(Ok - one sidebar - This story of Mephibosheth gets really icky few chapters later. He is accused of trying to overthrow David! What??? I will let you look for it. Not sure if I will preach it yet or not.)
David’s humility challenges us to examine our own hearts. Are we holding onto pride, judgment, or resentment that prevents us from extending grace to others? Are we more focused on the “speck” in someone else’s eye than on the “plank” in our own?
When David spoke words of restoration to Mephibosheth, he did more than return land and property. He restored Mephibosheth’s dignity and identity.
For years, Mephibosheth had lived in Lo Debar, a place of obscurity and isolation. He likely saw himself as a forgotten figure, defined by his disability and his family’s fall from power. But David’s words changed everything.
Restoration is not just about returning what was lost—it’s about renewing hope and rebuilding relationships. It’s about speaking life into situations that feel broken or beyond repair.
What About Us?
Jesus’ words in Luke 6:41-42 remind us that restoration begins with self-awareness. Before we can speak words of restoration to others, we must examine our own hearts.
David’s story reminds us that restoration requires both humility and intentionality. It requires us to see others not as rivals or problems to be solved, but as people created in the image of God, deserving of love and kindness.
Reflection/Reminder
Restoration is not a passive act. It requires humility, self-awareness, and a willingness to speak words of life into broken situations. As followers of Christ, we are called to approach others with the same grace God has shown us. (THIS I WILL PREACH!)
David’s words to Mephibosheth—“I will restore to you...”—remind us of the power we hold in our words and actions. Today, let’s use that power to restore, heal, and bring others into the fullness of God’s love.
Thursday: A Seat at the Table
NT Scripture: Luke 6:37-38
"Forgive, and you will be forgiven. Give, and it will be given to you."
OT Scripture: 2 Samuel 9:8-10
"Mephibosheth ate at David’s table, like one of the king’s sons."
I was listening to a pastor today on YouTube and he played the role of Mephibosheth. He did a good job. If you are interested...
https://www.youtube.com/live/-t8YyzvzzxE?si=ztp5G4tfa_fSr8Ji
This is sort of what he was he was trying to do – but my interpretation of events
Imagine what life was like for Mephibosheth.
He wasn’t just any ordinary person—he was born the grandson of King Saul, Israel’s first king, and the son of Jonathan. Dad is a bible superstar - and David’s closest friend.
He was born into royalty, destined for significance, but everything changed in an instant.
When Saul and Jonathan were killed in battle, he should have been the next king, but instead, Mephibosheth’s world fell apart.
He was only five years old. When his nurse picked him up and fled. In her haste, she dropped him, leaving him crippled in both feet. From that moment on, his life was defined by loss, brokenness, and fear. He literally grew up in obscurity, far from the palace and the privileges of his birth. He likely did not even know his background until he was grown and had a son of his own.
I think we all know people that have been marginalized due to “bad families”, injuries, drugs, addiction, prostitution…. They want to hide!
Mephibosheth’s never had a choice. He was a nothing – like. Stray dog in a desolate town. Then King David calls for him!
Can you imagine the fear that must have gripped Mephibosheth’s heart? He might have thought, This is it. He’s finally found me. My life is over.
David asked a simple question but, what else could he have said?
“Who can I show mercy to?”
"Who needs me?”
"How can I show the world that I am just merciful?"
“What dogs need a bone?”
David sends for him, and when Mephibosheth arrives, he falls on his face before the king and says, "What is your servant, that you should notice a dead dog like me?"
These words reveal the depth of Mephibosheth’s pain and shame. He sees himself as worthless and forgotten. But David sees him differently.
By inviting Mephibosheth to eat at the king’s table, David essentially says, “You are not forgotten. You are not worthless. You are family.”
What was that Jewish word I mentioned way back on Monday that means Kindness?
David’s actions toward Mephibosheth reflect the heart of God – the Kindness of God.
Just as David sought out Mephibosheth and restored him, God seeks us out and invites us to His table. Despite our brokenness, failures, and unworthiness, He offers us grace and calls us His children.
In Luke 6:37-38, Jesus teaches us to extend this same grace and generosity to others. Forgiveness and generosity create space for restoration, healing, and reconciliation. They open the door for others to experience the grace and love of God, just as Mephibosheth experienced it through David’s kindness. (Hence, the story this week).
Revelation 19:9 describes the “wedding supper of the Lamb,” where people from every tribe, tongue, and nation will gather to celebrate God’s redemption. At this table, there is no hierarchy, no exclusion, and no favoritism. All who belong to Christ are invited to sit and feast.
Short Reflection Today
Jesus calls us to extend forgiveness, to live generously, and to create spaces where others can experience the grace of God. This is not just an act of kindness—it is a reflection of the kingdom of God, where everyone has a seat at the table.
By inviting Mephibosheth to eat at his table, David was saying, “You belong here.”
This is a powerful reminder of what communion represents. It’s not just a ritual; it’s a celebration of our inclusion in God’s family. No matter who we are or where we come from, God invites us to His table.
As we take communion this week, let’s reflect on the beauty of belonging to His family.
And as I say “The Body of Christ, GIVEN to you”- know that you “belong” here!
One sidebar question to really think on.
Does God want to: save us, or fix us, or restore us?
Perhaps, I will tell you what I think on Sunday.
I mean - I plan too - but God changes it every week. lol
NT Scripture: Luke 6:37-38
"Forgive, and you will be forgiven. Give, and it will be given to you."
OT Scripture: 2 Samuel 9:8-10
"Mephibosheth ate at David’s table, like one of the king’s sons."
I was listening to a pastor today on YouTube and he played the role of Mephibosheth. He did a good job. If you are interested...
https://www.youtube.com/live/-t8YyzvzzxE?si=ztp5G4tfa_fSr8Ji
This is sort of what he was he was trying to do – but my interpretation of events
Imagine what life was like for Mephibosheth.
He wasn’t just any ordinary person—he was born the grandson of King Saul, Israel’s first king, and the son of Jonathan. Dad is a bible superstar - and David’s closest friend.
He was born into royalty, destined for significance, but everything changed in an instant.
When Saul and Jonathan were killed in battle, he should have been the next king, but instead, Mephibosheth’s world fell apart.
He was only five years old. When his nurse picked him up and fled. In her haste, she dropped him, leaving him crippled in both feet. From that moment on, his life was defined by loss, brokenness, and fear. He literally grew up in obscurity, far from the palace and the privileges of his birth. He likely did not even know his background until he was grown and had a son of his own.
I think we all know people that have been marginalized due to “bad families”, injuries, drugs, addiction, prostitution…. They want to hide!
Mephibosheth’s never had a choice. He was a nothing – like. Stray dog in a desolate town. Then King David calls for him!
Can you imagine the fear that must have gripped Mephibosheth’s heart? He might have thought, This is it. He’s finally found me. My life is over.
David asked a simple question but, what else could he have said?
“Who can I show mercy to?”
"Who needs me?”
"How can I show the world that I am just merciful?"
“What dogs need a bone?”
David sends for him, and when Mephibosheth arrives, he falls on his face before the king and says, "What is your servant, that you should notice a dead dog like me?"
These words reveal the depth of Mephibosheth’s pain and shame. He sees himself as worthless and forgotten. But David sees him differently.
By inviting Mephibosheth to eat at the king’s table, David essentially says, “You are not forgotten. You are not worthless. You are family.”
What was that Jewish word I mentioned way back on Monday that means Kindness?
David’s actions toward Mephibosheth reflect the heart of God – the Kindness of God.
Just as David sought out Mephibosheth and restored him, God seeks us out and invites us to His table. Despite our brokenness, failures, and unworthiness, He offers us grace and calls us His children.
In Luke 6:37-38, Jesus teaches us to extend this same grace and generosity to others. Forgiveness and generosity create space for restoration, healing, and reconciliation. They open the door for others to experience the grace and love of God, just as Mephibosheth experienced it through David’s kindness. (Hence, the story this week).
Revelation 19:9 describes the “wedding supper of the Lamb,” where people from every tribe, tongue, and nation will gather to celebrate God’s redemption. At this table, there is no hierarchy, no exclusion, and no favoritism. All who belong to Christ are invited to sit and feast.
Short Reflection Today
Jesus calls us to extend forgiveness, to live generously, and to create spaces where others can experience the grace of God. This is not just an act of kindness—it is a reflection of the kingdom of God, where everyone has a seat at the table.
By inviting Mephibosheth to eat at his table, David was saying, “You belong here.”
This is a powerful reminder of what communion represents. It’s not just a ritual; it’s a celebration of our inclusion in God’s family. No matter who we are or where we come from, God invites us to His table.
As we take communion this week, let’s reflect on the beauty of belonging to His family.
And as I say “The Body of Christ, GIVEN to you”- know that you “belong” here!
One sidebar question to really think on.
Does God want to: save us, or fix us, or restore us?
Perhaps, I will tell you what I think on Sunday.
I mean - I plan too - but God changes it every week. lol
Friday: Grace Changes Everything
NT Scripture: Luke 6:39-42
"Can the blind lead the blind? Will they not both fall into a pit?"
OT Scripture: 2 Samuel 9:11
"So Mephibosheth ate at David’s table like one of the king’s sons."
Woo Hoo - Today, we celebrate freedom—fireworks, cookouts, music, and being with the people we love. But, can we pause to think about a different kind of freedom—the freedom that comes from grace.
We just moved into a new part of this beatitude on the plain where Jesus warns us about the blind leading the blind.
It’s a vivid image, isn’t it? Two people who can’t see, stumbling along, and before you know it, they’re both in a pit.
And honestly, haven't we all been there? Lordy - the times I have trusted a friend to help me and they were just as blind!
We’re quick to follow advice, trends, or even people who seem confident, but who might not actually know where they’re going. That is the point of Jesus' comment! But back to 2 Samuel!
Transformed by Grace
Mephibosheth’s life was completely transformed by David’s kindness. He went from being a forgotten outcast to an honored guest at the king’s table. This transformation wasn’t something Mephibosheth earned or achieved—it was a gift of grace.
When Jesus asked, “Can the blind lead the blind?”
What did that mean? It was not two guys with white sticks dueling at a cross walk...
His audience would have understood this as a warning about leadership, influence, and discernment. In ancient Jewish culture, spiritual leaders were expected to guide people in God’s ways, but many had lost sight of the heart of God’s law. They focused on rules, power, and appearances while neglecting justice, mercy, and faithfulness. Jesus frequently called out this hypocrisy, especially among the Pharisees, because a leader blinded by pride or self-interest can only lead others into destruction.
The image of the blind leading the blind is striking because it’s not just about the leader’s failure; it’s about the shared fate of everyone following them. Both end up in the pit—an inevitable disaster caused by misplaced trust.
For Jesus’ audience, this would have been a clear call to examine not only their leaders but also their own hearts. Were they blindly following someone who claimed to know the way but was actually lost? Or were they seeking the truth for themselves?
We live in a world full of voices competing for our attention—social media influencers, politicians, celebrities, even well-meaning friends. (I have to admit that we have completely given up cable TV! We only watch old movies or Netflix - it is liberating! I get my dose of morning news on an aggregated website - 1440.com ).
In the world around us, everyone seems to have advice or answers, but how often do we stop and ask, “Do they really know what they’re talking about? Are they leading me somewhere good, or are we all just stumbling around in the dark?”
It’s easy to follow someone who seems confident or popular, but confidence isn’t the same as wisdom, and popularity isn’t the same as truth. The blind leading the blind isn’t just a warning about bad leaders; it’s a challenge to each of us. Are we seeking clarity and truth, or are we settling for whatever feels easiest in the moment?
This ties so beautifully to the story of Mephibosheth. He wasn’t led by someone blind; he was sought out by someone who could truly see—David, who looked beyond his brokenness and saw his value.
David’s kindness wasn’t about appearances or gaining something in return. It was a reflection of God’s grace, freely given to someone who felt unworthy. What was the word from day one? (If you do not remember go back and read it again - and memorize it. It is the lynchpin in this entire week!)
Reflection
When we look at Jesus’ words through this lens, they’re not just a critique of bad leadership. They’re an invitation to follow the One who sees clearly, who leads with truth and grace, and who never stumbles. True freedom and clarity come when we stop following the blind and start trusting the One who knows the way.
So maybe the deeper question isn’t just about who we’re following. It’s about whether we’re willing to let go of the false guides, admit our own blindness, and trust the One who can truly lead us to light.
Who shows us, "hesid?" That transformative and penetrating gift of God's kindness that melts us and persuades us to live as He asks us to live!
But more important - how do you return it?
A final aside as I am prepping the bulletin this struck me.
As we prepare for communion this week, let’s remember that God’s grace transforms us, too. It’s not just a reminder of what Jesus has done for us—it’s an invitation to live differently.
No reflection questions today - if you need one, reread the blog.
Shalom!
NT Scripture: Luke 6:39-42
"Can the blind lead the blind? Will they not both fall into a pit?"
OT Scripture: 2 Samuel 9:11
"So Mephibosheth ate at David’s table like one of the king’s sons."
Woo Hoo - Today, we celebrate freedom—fireworks, cookouts, music, and being with the people we love. But, can we pause to think about a different kind of freedom—the freedom that comes from grace.
We just moved into a new part of this beatitude on the plain where Jesus warns us about the blind leading the blind.
It’s a vivid image, isn’t it? Two people who can’t see, stumbling along, and before you know it, they’re both in a pit.
And honestly, haven't we all been there? Lordy - the times I have trusted a friend to help me and they were just as blind!
We’re quick to follow advice, trends, or even people who seem confident, but who might not actually know where they’re going. That is the point of Jesus' comment! But back to 2 Samuel!
Transformed by Grace
Mephibosheth’s life was completely transformed by David’s kindness. He went from being a forgotten outcast to an honored guest at the king’s table. This transformation wasn’t something Mephibosheth earned or achieved—it was a gift of grace.
When Jesus asked, “Can the blind lead the blind?”
What did that mean? It was not two guys with white sticks dueling at a cross walk...
His audience would have understood this as a warning about leadership, influence, and discernment. In ancient Jewish culture, spiritual leaders were expected to guide people in God’s ways, but many had lost sight of the heart of God’s law. They focused on rules, power, and appearances while neglecting justice, mercy, and faithfulness. Jesus frequently called out this hypocrisy, especially among the Pharisees, because a leader blinded by pride or self-interest can only lead others into destruction.
The image of the blind leading the blind is striking because it’s not just about the leader’s failure; it’s about the shared fate of everyone following them. Both end up in the pit—an inevitable disaster caused by misplaced trust.
For Jesus’ audience, this would have been a clear call to examine not only their leaders but also their own hearts. Were they blindly following someone who claimed to know the way but was actually lost? Or were they seeking the truth for themselves?
We live in a world full of voices competing for our attention—social media influencers, politicians, celebrities, even well-meaning friends. (I have to admit that we have completely given up cable TV! We only watch old movies or Netflix - it is liberating! I get my dose of morning news on an aggregated website - 1440.com ).
In the world around us, everyone seems to have advice or answers, but how often do we stop and ask, “Do they really know what they’re talking about? Are they leading me somewhere good, or are we all just stumbling around in the dark?”
It’s easy to follow someone who seems confident or popular, but confidence isn’t the same as wisdom, and popularity isn’t the same as truth. The blind leading the blind isn’t just a warning about bad leaders; it’s a challenge to each of us. Are we seeking clarity and truth, or are we settling for whatever feels easiest in the moment?
This ties so beautifully to the story of Mephibosheth. He wasn’t led by someone blind; he was sought out by someone who could truly see—David, who looked beyond his brokenness and saw his value.
David’s kindness wasn’t about appearances or gaining something in return. It was a reflection of God’s grace, freely given to someone who felt unworthy. What was the word from day one? (If you do not remember go back and read it again - and memorize it. It is the lynchpin in this entire week!)
Reflection
When we look at Jesus’ words through this lens, they’re not just a critique of bad leadership. They’re an invitation to follow the One who sees clearly, who leads with truth and grace, and who never stumbles. True freedom and clarity come when we stop following the blind and start trusting the One who knows the way.
So maybe the deeper question isn’t just about who we’re following. It’s about whether we’re willing to let go of the false guides, admit our own blindness, and trust the One who can truly lead us to light.
Who shows us, "hesid?" That transformative and penetrating gift of God's kindness that melts us and persuades us to live as He asks us to live!
But more important - how do you return it?
A final aside as I am prepping the bulletin this struck me.
As we prepare for communion this week, let’s remember that God’s grace transforms us, too. It’s not just a reminder of what Jesus has done for us—it’s an invitation to live differently.
No reflection questions today - if you need one, reread the blog.
Shalom!
Saturday: Living Out Grace
NT Scripture: Luke 6:35-36
"Be merciful, just as your Father is merciful."
OT Scripture: 2 Samuel 9:12-13
"Mephibosheth lived in Jerusalem, for he always ate at the king’s table."
NT Scripture: Luke 6:35-36
"Be merciful, just as your Father is merciful."
OT Scripture: 2 Samuel 9:12-13
"Mephibosheth lived in Jerusalem, for he always ate at the king’s table."
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